Familiaris consortio is a post-synodal apostolic exhortation written by Pope John Paul II and promulgated on 22 November Contents. 1 Summary; 2 Pope. Phone, Suggest a phone number Enciclica Apostolica Familiaris Consortio. College Posts about Enciclica Apostolica Familiaris Consortio. There are no.
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It is prayer offered in common, husband and wife together, parents and children together. God then manifests the dignity of women in the highest form possible, by assuming human flesh from the Virgin Famiilaris, whom the Church honors as the Mother of God, calling her the new Eve and presenting her as the model of redeemed woman.
Repentance and mutual pardon within the bosom of the Christian family, so much a part of daily life, receive their specific sacramental expression in Christian Penance. It follows that only an education for love rooted in faith can lead to the capacity of interpreting “the signs of the times,” which are the historical expression of this twofold love. Supporting the first, illuminating the second and assisting the others, the Church offers her services to every person who wonders about the destiny of marriage and the family.
The State and the Church consortlo the obligation to give families all possible aid to enable them to perform their educational role properly.
In fact, “the life of the aging helps to clarify a scale of human values; it shows the continuity of generations and marvelously demonstrates the interdependence of God’s people.
By virtue of this principle, the State cannot and must not take away from families the functions that they can just as well perform on their own or in free associations; instead it must positively favor and encourage as far as possible responsible initiative by families.
Every particular task of the family is an expressive and concrete actuation of that fundamental mission.
The education of the moral conscience, which makes every human being capable of judging and of discerning the proper ways to achieve self-realization according to his or her original truth, thus becomes a pressing requirement that cannot be renounced. The discernment effected by the Church becomes the offering of an orientation in order that the entire truth and the full dignity of marriage and the family may be preserved and realized.
The Apostle Paul will say: For Christian parents the mission to educate, a mission rooted, as we have said, in their participation in God’s creating activity, has a new specific source in the sacrament of marriage, which consecrates them for the strictly Christian education of their children: Since the sacramental celebration of marriage is itself a proclamation of the word of God, it must also be a “profession of faith” within and with the Church, as a community of believers, on the part of all those who in different ways participate in its celebration.
Enciclica Apostolica Familiaris Consortio
A person’s freedom, far from being restricted by this fidelity, is secured against every form of subjectivism or relativism and is made a sharer in creative Wisdom. Index Outline Lists of Catholics.
In so far as the ministry of evangelization and catechesis of the Church of the home is rooted in and derives from the one mission of the Church and is ordained to the upbuilding of the one Body of Christ,  it must remain in intimate communion and collaborate responsibly with all the other evangelizing and catechetical activities present and at work in the ecclesial community encivlica the diocesan and parochial levels. In God’s plan, all husbands and wives are called in marriage to holiness, and this lofty vocation is fulfilled to the extent that the human person is able to respond to God’s command with serene confidence in God’s grace and in his or her own will.
Since God’s plan for marriage and the family touches men and women in the concreteness of their daily existence in specific social and cultural situations, the Church ought to apply herself to understanding the situations within which marriage and the family are lived today, in fonsortio to fulfill her task of serving.
The Church is in no way the author or the arbiter of this norm. Part of a series on the Catholic Church St. Gaudium et spes, 50 and afterwards in the Encyclical Humanae vitaeparticularly that love between familiariz and wife must be fully human, exclusive and open to new life Humanae vitae, 11; cf.
Familiaris consortio – Wikipedia
For them this call is specified by the sacrament they have celebrated and is carried out concretely in the realities proper to their conjugal and family life.
Since the Christian family is a community in which the relationships are renewed by Christ through faith and the sacraments, the family’s sharing in the Church’s mission should follow a community pattern: However, she holds that consideration in depth of all the aspects of these problems offers a new and stronger confirmation of the importance of the authentic teaching on birth regulation reproposed in the Second Vatican Council and in the Encyclical Humanae vitae.
Of these ways, begetting and educating children are the most immediate, specific and irreplaceable. And such a family becomes the evangelizer of many other families, and of the neighborhood of which it forms part. The elderly often have the charism to bridge generation gaps before they are made: But the infidelity of Israel does not destroy the eternal fidelity of the Lord, and therefore the ever faithful love of God is put forward as the model of the of faithful love which should exist between spouses.
The very preparation for Christian marriage is itself a journey of faith.
Against the pessimism and selfishness which cast a shadow over the world, the Church stands for life: This is the priestly role which the Christian family can and ought to exercise in intimate communion with the whole Church, through the daily realities of married and family life.
In a special way the Christian family is called upon to listen to the Apostle’s recommendation: Science is called to ally itself with wisdom. In its most profound reality, love is essentially a gift; and conjugal love, while leading the spouses to the reciprocal “knowledge” which makes them “one flesh,”  does not end with the couple, because it makes them capable of the greatest possible gift, the gift by which they become cooperators with God for giving life to a new human person.
The content of participation in Christ’s life is also specific: In the Christian view, chastily by no means signifies rejection of human sexuality or lack of esteem for it: Communion in prayer is both a consequence of and a requirement for the communion bestowed by the sacraments of Baptism and Matrimony. That would merely be an introduction to the experience of pleasure and a stimulus leading to the loss of serenity-while still in the years of innocence-by opening the way to vice.
Thus an anti-life mentality is born, as can be seen in many current issues: Criticism of the Catholic Church Anti-Catholicism. In particular, participation in the sacrament of Reconciliation and in the banquet of the one Body of Christ offers to the Christian family the grace and the responsibility of overcoming every division and of moving towards the fullness of communion willed by God, responding in this way to the ardent desire of the Lord: Eponymous places In popular culture.
By means of the sacrament of marriage, in which it is rooted and from which it draws its nourishment, the Christian family is continuously vivified by the Lord Jesus and called and engaged by Him in a dialogue with God through the sacraments, through the offering of one’s life, and through prayer.
The Christian family is also called to experience a new and original communion which confirms and perfects natural and human communion. Wikipedia articles with GND identifiers. By virtue of this witness, virginity or celibacy keeps alive in the Church a consciousness of the mystery of marriage and defends it from any reduction and impoverishment.